A rivet is a short metal bolt that holds together two plates of metal. It is beaten down and pressed into place sometimes using heat. To think about riveting our eyes using this definition is not a pleasant thought. However, I love it when thinking of the seriousness of keeping our eyes "fixed" on Christ.
John MacArthur in his commentary on Hebrews uses the word when explaining Hebrews 12:2. He says, "the world has always mocked faith, just as they mocked Jesus' faith... But in faith, Jesus "endured the cross, despising the shame." Why should we not also trust God in everything, since we have not begun to suffer what Jesus suffered? Jesus has set such a high example of faith that it is on His example that we should 'rivet' our eyes for as long as we live...it is imperative that we fix our eyes on Jesus."
Some chapters ahead as Dr. MacArthur discusses 12:12, "the hands that are weak and knees that are feeble", he explains the importance of "not concentrating on our own weaknesses but to help strengthen other Christians in theirs. One of the surest ways to be encouraged ourselves is to give encouragement to someone else, 'encouraging one another; and all the more, as you see the day drawing near' (Hebrews 10:25). One of the best ways to keep continuing is to encourage others to continue."
"'And make straight paths for your feet' refers to staying in your own lane in the race. When you get out of your lane, you not only disqualify yourself but often interfere with other runners. A runner never intentionally gets out of his lane; he only does so when he is distracted or careless, when he loses his concentration on the goal, or when fatigue robs him of the will to win."
This brings us full circle to the "riveted eyes". Proverbs 4:25-27 as reference by Dr. MacArthur, says, "Let your eyes look directly ahead and let your gaze be fixed straight in front of you. Watch the path of your feet, and all your ways will be established. Do not turn to the right nor to the left; turn your foot from evil".
We must wake up daily and fix our eyes on Christ and keep them there throughout the day. This sounds like something to which we do the adjusting in order to get the right focus. But the only way for this to be our lifestyle is by a humble bowing of the head moment by moment and pray for the our God to keep our eyes "riveted" on Him. Only then can we honor and glorify His great name.
Tuesday, March 7, 2017
Tuesday, January 31, 2017
Fly the Friendly Skies
I grew up in the sixties and if you did and watched any television, you heard more than once the United Airlines commercial. "Fly the friendly skies of United", which came out in 1965, was the idea of Leo Burnett agency of Chicago. While very catchy and clever, those who know God, also know that the skies do not belong to United. And while "my hat is off" to Burnett's mind penetrating and long-lasting idea, I'd like to encourage both believers and unbelievers with a mind penetrating and ever-lasting truth.
While the basis for this truth is the ancient word of God, the Bible, A.W. Tozer, just a few years before the United jingle came out, penned these words: "...we dwell under a friendly sky". Before I tell you why he said this, let me first show you the picture he paints that makes this phrase so encouraging. "Sin has made us timid and self-conscious. Years of rebellion against God have bred in us a fear that cannot be overcome in a day." But Tozer encourages his readers in the paragraph before with this: The whole outlook of mankind might be changed if we could all believe that we dwell under a friendly sky and the the God of heaven, though exalted in power and majesty, is eager to be friends with us."
Tozer goes on to say that some may struggle with the great number of sins from their past and question how God could react to such a wretched life. "If I come to God, how will He act toward me? What kind of disposition has He? What will I find Him to be like?"
The answer is that He will act just like Jesus. Look for yourself in Matthew, Mark, Luke and John or listen to this short list: "to the penitent, He will be merciful, the self-condemned will find Him to be generous and kind. The frightened will find Him to be friendly, the poor in spirit will know Him as forgiving, to the ignorant, He is considerate and to the weak, He is gentle. And to the stranger, He is hospitable."
The paradox of the man who accepts Christ by faith is this: "While His greatness arouses fear within, His goodness encourages us not to be afraid of Him. To fear and not be afraid!" Thank you, Mr. Tozer, for this reminder that He Who made the skies wants relationship and once we are His, the skies, indeed, are "friendly skies".
While the basis for this truth is the ancient word of God, the Bible, A.W. Tozer, just a few years before the United jingle came out, penned these words: "...we dwell under a friendly sky". Before I tell you why he said this, let me first show you the picture he paints that makes this phrase so encouraging. "Sin has made us timid and self-conscious. Years of rebellion against God have bred in us a fear that cannot be overcome in a day." But Tozer encourages his readers in the paragraph before with this: The whole outlook of mankind might be changed if we could all believe that we dwell under a friendly sky and the the God of heaven, though exalted in power and majesty, is eager to be friends with us."
Tozer goes on to say that some may struggle with the great number of sins from their past and question how God could react to such a wretched life. "If I come to God, how will He act toward me? What kind of disposition has He? What will I find Him to be like?"
The answer is that He will act just like Jesus. Look for yourself in Matthew, Mark, Luke and John or listen to this short list: "to the penitent, He will be merciful, the self-condemned will find Him to be generous and kind. The frightened will find Him to be friendly, the poor in spirit will know Him as forgiving, to the ignorant, He is considerate and to the weak, He is gentle. And to the stranger, He is hospitable."
The paradox of the man who accepts Christ by faith is this: "While His greatness arouses fear within, His goodness encourages us not to be afraid of Him. To fear and not be afraid!" Thank you, Mr. Tozer, for this reminder that He Who made the skies wants relationship and once we are His, the skies, indeed, are "friendly skies".
Friday, January 6, 2017
Holy Impatience
While the title sounds like an oxymoron, the message of the post is profound to this woman of simple intelligence. As I continue my study of Leviticus and Hebrews, truths that I have known for years, embraced and loved, have become even more amazing through this study. And I will plug here the importance of a daily diet of the Word of God. It truly gives us "beauty for ashes" as we deal with the lifelong struggle of sinful flesh along with our grace given love for Christ!
The writer of Hebrews speaks to his Jewish brothers about the mandatory release of their old ceremonies and sacrifices. Christ is the end of that old system. And while it had its place and was instituted by God, Himself, it was always and only a shadow of things to come. John MacArthur explains in his commentary on Hebrews, "All the old forms, ceremonies, sacrifices could never make perfect, never save and never bring access to God. Christ is the fulfillment of forgiveness, peace, clear conscience, and security...These things were only pictured but were never realized in the old covenant."
He continues with, "Repetition of a symbol is like multiplying by zero. No matter how many times it is repeated, the result never increases. So why a shadow? It was to point to salvation to come! It was to make the people [of Israel] expectant." As I read that, immediately, I was taken back to Hebrews 9 where Matthew Poole writes in regard to verse 28 which reads, "so Christ was sacrificed once to take away the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him." Poole says this about the end of that verse, "expectant, those that long for His coming, stretching their heads with holy impatience of seeing Him after His first coming carried their sins into the land of forgetfulness." WOW! (I know I say that a lot. I did say I'm of simple intelligence and sometimes there is a lack of vocabulary to my excitement.)
So here's what I have to say about all that: we tend to say, 'So, why can't the Jews see and realize the beauty of their God instituted ceremonies and symbols? Why can't they see it was all pointing to Jesus, when realizing all the details, intricate and wonderful details associated with Him were, point by point the fulfillment of all that system?' And I would say, 'Why can't I who, by grace do see those things, throw off the anxiety by which I find myself so often trapped and look expectantly, excitedly, to His second coming and live like I believe it. God, forgive me for my faithlessness. It is far more unfaithful than the blind Jews. Let me "strain my head with holy impatience of seeing Him who carried my sin into the land of forgetfulness". Amen and amen!
The writer of Hebrews speaks to his Jewish brothers about the mandatory release of their old ceremonies and sacrifices. Christ is the end of that old system. And while it had its place and was instituted by God, Himself, it was always and only a shadow of things to come. John MacArthur explains in his commentary on Hebrews, "All the old forms, ceremonies, sacrifices could never make perfect, never save and never bring access to God. Christ is the fulfillment of forgiveness, peace, clear conscience, and security...These things were only pictured but were never realized in the old covenant."
He continues with, "Repetition of a symbol is like multiplying by zero. No matter how many times it is repeated, the result never increases. So why a shadow? It was to point to salvation to come! It was to make the people [of Israel] expectant." As I read that, immediately, I was taken back to Hebrews 9 where Matthew Poole writes in regard to verse 28 which reads, "so Christ was sacrificed once to take away the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him." Poole says this about the end of that verse, "expectant, those that long for His coming, stretching their heads with holy impatience of seeing Him after His first coming carried their sins into the land of forgetfulness." WOW! (I know I say that a lot. I did say I'm of simple intelligence and sometimes there is a lack of vocabulary to my excitement.)
So here's what I have to say about all that: we tend to say, 'So, why can't the Jews see and realize the beauty of their God instituted ceremonies and symbols? Why can't they see it was all pointing to Jesus, when realizing all the details, intricate and wonderful details associated with Him were, point by point the fulfillment of all that system?' And I would say, 'Why can't I who, by grace do see those things, throw off the anxiety by which I find myself so often trapped and look expectantly, excitedly, to His second coming and live like I believe it. God, forgive me for my faithlessness. It is far more unfaithful than the blind Jews. Let me "strain my head with holy impatience of seeing Him who carried my sin into the land of forgetfulness". Amen and amen!
Friday, December 2, 2016
Sin Is The Reason For The Season.
For years the phrase, "Jesus is the reason for the season" has been popular to say among the religious. My husband never really liked it and one day said, "You know, really, sin is the reason for the season." He's right. We have been living, as Tozer says, "in the shadow of the fall". Sin is a blight on man from birth to death but praise God, Jesus stepped into time to reconcile man and God.
I've been studying Matthew Poole for several months now as I go through Leviticus and Hebrews simultaneously. This morning's reading "wowed" me several times as he expressed his thoughts on reconciliation. Today, I'd like to share some of what he said. (What Poole writes here is from his commentary on Hebrews 9, specifically verses 9, 10, 12 and 14.)
"God's institution of all the ordinances that the Jews were to keep were right and good but could never reach any further than the flesh. The gifts and sacrifices were impotent as to the restoring of a sinner to God's favor and they could not reconcile him to God, preserve communion or bring him happiness. The ordinances could never take away the guilt of sin from the conscience. It always only cried "guilty"! They could not remove the power of sin for we were under bondage. That pressure of bondage results in fear and terrors.
The pure, precious, unspotted blood of Jesus rended the veil, laid it open and He came with it to God's throne. The throne of justice! He made the everlasting atonement and turned the throne into a throne of grace!! He fulfilled all righteousness at once forever! That proper, precious, powerful blood of God incarnate took away inherent corruption and infused holiness into the believer.
And because of the purifying Correspondent, souls are quickened, have boldness and confidence Godward in point of duty, to present themselves living sacrifices and aim at God through their whole life; that He delights to keep up communion with them, proportioned to Himself until He fit them for complete serving and enjoying of Him in the Holy of Holiest in heaven!"
Ok! So I don't know about you but that is rich and exciting and hopeful and wonderful! And there is nothing that can make me any more joyful than that! Praise Him for His grace in grabbing me from the muck of darkness and grant me His light. I love Christmas but I don't need Christmas to make me happy. For there is no happiness that compares to deliverance from bondage, fear, terror and the turmoil caused by sin within and without!
Monday, October 31, 2016
"Change We Can Believe In"
"Stronger Together"and "Make America Great Again" are fair slogans, ideal goals. One cannot argue with the meaning, except when being proclaimed by those whose lifestyles do not reflect the words. I'll not labor over the upcoming election as it is too weary an endeavor and there are too many opinions. And what I'd like to settle in on today is what our current president proclaimed as he ran for office, "Change We Can Believe In". Now that is a great slogan and I do not want to concentrate on how that promise has been met but I would like to give true hope as to a promise that is always safe.
In his short but deep and thought provoking book, Knowledge of the Holy, A. W. Tozer beautifully illuminates the exciting and hope-filled truth of the immutability of God in chapter nine. And in this amazing description of just one awesome attribute, he shares what God proclaims about Himself in regard to change and about us. "I am the Lord. I change not." But for us, God says, "are being transformed", "have put on the new self who is being renewed to a true knowledge". (2 Corinthians 3:18; Colossians 3:10) "In Him, men of faith find at last eternal permanence. In the meanwhile change works for the children of the kingdom, not against them."
"Poets have found morbid pleasure in the law of impermanence and have sung in a minor key the song of perpetual change." (Think Leonard Cohen, an extraordinarily gifted artist but dark and without hope. Or so it seems.) "This note of sweet sorrow expressed with gentle humor gives a radiant beauty to his quatrains but, however beautiful, the whole... is sick, sick unto death...the poet is fascinated by the enemy that is destroying him."
"For human beings the possibility of redemption lies in their ability to change. To move across from one sort of person to another is the essence of repentance: the liar becomes truthful, the thief honest, the lewd pure, the proud humble.... So radical is this change that the apostle calls the man that used to be 'the old man' and the man that now is 'the new man.' When God infuses eternal life into the spirit of man, the man becomes a member of a new and higher order of being....In the working out of His redemptive processes the unchanging God makes full use of change and through a succession of changes arrives at permanence at last."
Believers have found the "cure for the great sickness". This is the message of the gospel. Christians aren't trying to get as many people into their club as possible as though this might be a greater entrance into heaven. NO! Christ alone is their hope and way to God. Christians that have truly been changed want others to experience the freedom that God has bestowed on them and the hope He has given. They are excited about the change. It is truly a change that can be believed!
Tozer expresses in his book that some of you may think Christianity as being "something that might bring a certain satisfaction to persons of a particular type of mind but can have no real significance for practical men." Yet I've heard such men speak of the good ole days with longing. And it may be that their own change in attitude toward beauty and permanence is the very reason for this lacking. What peace God offers to all through Jesus Christ to "know that our Heavenly Father never differs from Himself. In coming to Him at any time we need not wonder whether we shall find Him in a receptive mood. He is always receptive to misery and need, as well as to love and faith. He does not keep office hours nor set aside periods when He will see no one. Neither does He change His mind about anything.... He never changes moods or cools off in His affections or lose enthusiasm. His attitude toward the sinner is the same as when He stretched forth His hands and cried, 'Come unto Me, all ye that labour and are heavy laden, and I will give you rest."
In his short but deep and thought provoking book, Knowledge of the Holy, A. W. Tozer beautifully illuminates the exciting and hope-filled truth of the immutability of God in chapter nine. And in this amazing description of just one awesome attribute, he shares what God proclaims about Himself in regard to change and about us. "I am the Lord. I change not." But for us, God says, "are being transformed", "have put on the new self who is being renewed to a true knowledge". (2 Corinthians 3:18; Colossians 3:10) "In Him, men of faith find at last eternal permanence. In the meanwhile change works for the children of the kingdom, not against them."
"Poets have found morbid pleasure in the law of impermanence and have sung in a minor key the song of perpetual change." (Think Leonard Cohen, an extraordinarily gifted artist but dark and without hope. Or so it seems.) "This note of sweet sorrow expressed with gentle humor gives a radiant beauty to his quatrains but, however beautiful, the whole... is sick, sick unto death...the poet is fascinated by the enemy that is destroying him."
"For human beings the possibility of redemption lies in their ability to change. To move across from one sort of person to another is the essence of repentance: the liar becomes truthful, the thief honest, the lewd pure, the proud humble.... So radical is this change that the apostle calls the man that used to be 'the old man' and the man that now is 'the new man.' When God infuses eternal life into the spirit of man, the man becomes a member of a new and higher order of being....In the working out of His redemptive processes the unchanging God makes full use of change and through a succession of changes arrives at permanence at last."
Believers have found the "cure for the great sickness". This is the message of the gospel. Christians aren't trying to get as many people into their club as possible as though this might be a greater entrance into heaven. NO! Christ alone is their hope and way to God. Christians that have truly been changed want others to experience the freedom that God has bestowed on them and the hope He has given. They are excited about the change. It is truly a change that can be believed!
Tozer expresses in his book that some of you may think Christianity as being "something that might bring a certain satisfaction to persons of a particular type of mind but can have no real significance for practical men." Yet I've heard such men speak of the good ole days with longing. And it may be that their own change in attitude toward beauty and permanence is the very reason for this lacking. What peace God offers to all through Jesus Christ to "know that our Heavenly Father never differs from Himself. In coming to Him at any time we need not wonder whether we shall find Him in a receptive mood. He is always receptive to misery and need, as well as to love and faith. He does not keep office hours nor set aside periods when He will see no one. Neither does He change His mind about anything.... He never changes moods or cools off in His affections or lose enthusiasm. His attitude toward the sinner is the same as when He stretched forth His hands and cried, 'Come unto Me, all ye that labour and are heavy laden, and I will give you rest."
Monday, October 10, 2016
Danger Signal
A man with a disease so far advanced that he has no strength or no power to throw off the effects of its spreading. A helpless infant, newly born, deserted by its mother, unwashed, unclothed, unfed, forlorn, abandoned, hopeless. These are two biblical illustrations of sin and the sinner. Charles Spurgeon beautifully and powerfully explains the wonder of the gospel in his sermon, "For Whom Did Christ Die?" Read it in its entirety if you like; but for this post, here are a few nuggets from it.
For the most part, the people I know would do everything in their power to find a cure for their disease or take care of a helpless, abandoned baby. But the sinner, suffering from the moral calamity of their sin "has no desire to throw it off. He could not save himself if he would and would not if he could." And "the worst feature in this plight --> you love the evil which is destroying you." While in this condition, "Jesus interposes!" "When we were yet without strength, in due time, Christ died for the ungodly." (Romans 5:6) "Ungodly: the Greek word is so expressive that it must take in your case, however wrongly you acted."
"If men were wise, they would ponder this night and day. Jesus knew when He died that if the world was left to itself, it would grow worse and worse; that by its very wisdom, it would darken its own eyes and develop into a deeper damnation. If you are unconverted, you are in grave danger, imminent peril, solemn danger. The cross needs to be a danger signal for you. Believe in Christ and you shall be saved from that ungodliness. Jesus has not come to save men in their sins but from their sins and this is the best news for those who are diseased with sin."
"Mercy has my heart subdued, a bleeding Savior I have viewed and now I hate my sin." "Christ died for the ungodly." "Accept this truth and you are saved! Not merely pardoned, not just that you will enter heaven, but you will have a new heart, you will be saved from a love of sin, saved from drunkenness, saved from blasphemy, saved from dishonesty. Trust in the mercy of God through the death of Christ and a new era of your life's history will commence at once. Do not reject this. It is your life." Let the cross be the warning that saves your life.
For the most part, the people I know would do everything in their power to find a cure for their disease or take care of a helpless, abandoned baby. But the sinner, suffering from the moral calamity of their sin "has no desire to throw it off. He could not save himself if he would and would not if he could." And "the worst feature in this plight --> you love the evil which is destroying you." While in this condition, "Jesus interposes!" "When we were yet without strength, in due time, Christ died for the ungodly." (Romans 5:6) "Ungodly: the Greek word is so expressive that it must take in your case, however wrongly you acted."
"If men were wise, they would ponder this night and day. Jesus knew when He died that if the world was left to itself, it would grow worse and worse; that by its very wisdom, it would darken its own eyes and develop into a deeper damnation. If you are unconverted, you are in grave danger, imminent peril, solemn danger. The cross needs to be a danger signal for you. Believe in Christ and you shall be saved from that ungodliness. Jesus has not come to save men in their sins but from their sins and this is the best news for those who are diseased with sin."
"Mercy has my heart subdued, a bleeding Savior I have viewed and now I hate my sin." "Christ died for the ungodly." "Accept this truth and you are saved! Not merely pardoned, not just that you will enter heaven, but you will have a new heart, you will be saved from a love of sin, saved from drunkenness, saved from blasphemy, saved from dishonesty. Trust in the mercy of God through the death of Christ and a new era of your life's history will commence at once. Do not reject this. It is your life." Let the cross be the warning that saves your life.
Wednesday, October 5, 2016
Zombies
Have we ceased to wonder? Do we take time to look up at the sky, "that great, deep sea of azure that swims overhead; the winds sweeping through it; the black cloud fashioning itself together, now pouring out fire, now hail and rain; what is it?" Such words were penned by Thomas Carlyle and referenced in A.W. Tozer's book, Knowledge of the Holy. Tozer says that "we have grown use to it"-the world in all its beauty and splendor. Carlyle goes on to write, "It's not by our superior insight...it is by our superior levity, our inattention." And to this Tozer writes, "this world after all our science and sciences is still a miracle...to whosoever will think of it."
Tozer says, "secularism, materialism and the intrusive presence of things have put out the light in our souls and turned us into a generation of zombies. We cover our deep ignorance with words, but we are ashamed to wonder, we are afraid to whisper, 'mystery'." This we do by neglecting the wonder of nature and on a greater scale, to think seriously about God, the Creator, the great "I Am, the Self-existent Self back of which no creature can think". We prefer to think about the temporal problems like how to build a better this or that. And Tozer goes on to say, "For this we are now paying a too heavy price in the secularization of our religion and the decay of our inner lives".
John MacArthur in his commentary on Hebrews writes, "One cannot help wonder how many thousands of people in hell were close to salvation, how many thousands were close to being safely moored and anchored only to drift away forever by their failure to receive what they heard. Drifting is so quiet, so easy, but so damning. All you have to do to go to hell is nothing." Like zombies, this generation, who have chosen not to think about that which they cannot explain, wander around dead, moving, with only the appearance of life. They have lost their wonder, their desire, and their purpose for living.
Look up. Look at the sky in all its beauty and think. Think of the Creator, the Creator of all that we see and still cannot fully explain. And "know that He is God. It is He that has made you and not you yourself." Then get on your knees and ask Him for help and hope that He alone can supply. "Call to Him and He will answer and show you great and mighty things you do not know." "Our deep ignorance" will then be consumed by the "mystery" of the life of Christ. "I am not ashamed of the gospel of Christ, for it is the power of God for those who believe." [Psalm 100:3; Jeremiah 33:3; Romans 1:16] The power of the life of Christ, alone, will bring life to the generation of zombies, the living dead, who have ceased to whisper "mystery".
Tozer says, "secularism, materialism and the intrusive presence of things have put out the light in our souls and turned us into a generation of zombies. We cover our deep ignorance with words, but we are ashamed to wonder, we are afraid to whisper, 'mystery'." This we do by neglecting the wonder of nature and on a greater scale, to think seriously about God, the Creator, the great "I Am, the Self-existent Self back of which no creature can think". We prefer to think about the temporal problems like how to build a better this or that. And Tozer goes on to say, "For this we are now paying a too heavy price in the secularization of our religion and the decay of our inner lives".
John MacArthur in his commentary on Hebrews writes, "One cannot help wonder how many thousands of people in hell were close to salvation, how many thousands were close to being safely moored and anchored only to drift away forever by their failure to receive what they heard. Drifting is so quiet, so easy, but so damning. All you have to do to go to hell is nothing." Like zombies, this generation, who have chosen not to think about that which they cannot explain, wander around dead, moving, with only the appearance of life. They have lost their wonder, their desire, and their purpose for living.
Look up. Look at the sky in all its beauty and think. Think of the Creator, the Creator of all that we see and still cannot fully explain. And "know that He is God. It is He that has made you and not you yourself." Then get on your knees and ask Him for help and hope that He alone can supply. "Call to Him and He will answer and show you great and mighty things you do not know." "Our deep ignorance" will then be consumed by the "mystery" of the life of Christ. "I am not ashamed of the gospel of Christ, for it is the power of God for those who believe." [Psalm 100:3; Jeremiah 33:3; Romans 1:16] The power of the life of Christ, alone, will bring life to the generation of zombies, the living dead, who have ceased to whisper "mystery".
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